Lydia was born into a a large Quaker family in 1807, The family alternated between Long Island and Albany. In the 1820s, some of the family settled permanently in Albany, where the brothers and several of the sisters taught school (first on Broadway and then at the corner of State and Lodge). In the 1830s Lydia went to teach at a Quaker boarding school in Philadelphia where she met Susan B. Anthony. They would remain best friends for 40 years.*
Upon her return to Albany Lydia became a shop keeper, selling men’s furnishings (shirts, gloves, scarves, etc.) Her first store was on Broadway, while the family lived on Chapel St. Her brothers died relatively young, and Lydia would maintain the business with the help of her sisters, Abigail (who passed away in 1851) and Jane (who outlived Lydia). The business moved to several locations including Maiden Lane, over a period of 15 years, until she started acquire property in Albany and operated a boarding house at 716 Broadway in the late 1850s until about 1870. This alone would have been amazing accomplishment for a single woman in the mid-19th century, but it was her extracurricular activities that are truly remarkable.
By the late 1830s, when she about 30, Lydia began to translate her interest in women’s rights and abolition into action. Several years before Susan B. Anthony became associated with women’s suffrage, Lydia was working in the trenches with feminist movement pioneers like Ernestine Rose, the Grimke Sisters, Elizabeth Cady Stanton and Lucretia Mott (whose husband was Lydia’s cousin and part of the vast Quaker reform activist movement.) Most of these women were also knee deep in anti-slavery activities. (Lucretia Mott and Stanton first met at an ant-slavery convention in London in 1840 to which they were not admitted because they were women.) Lydia Mott hosted lobbying activities and monitored legislative action from her home near the Capitol that were critical to the passage of The NYS Married Women’s Property Law in April, 1848 (which a gave women right to own property independent of their husbands).
The Seneca Falls “Declaration of Sentiments” 3 months later in July, 1848 focused attention on the women’s rights movement, and over the next 30 years Lydia was at the center of the activities in the critical state of New York. It was here in Albany in 1852, when Susan B. Anthony, spurred on by Lydia, decided to focus her enormous energy on this issue of women’s rights. (They both had been denied admittance to a Temperance convention because they were women.). Lydia organized the conventions (ever the businesswoman, she was adamant that an admission fee be charged and speakers paid), coordinated lobbying, and corresponded with other states and key leaders. Her home was the gathering place when anyone came to Albany to discuss women’s rights. In 1873 when Susan B. Anthony was indicted by a federal grand jury in Albany’s old City Hall on Eagle St., she stayed with Lydia at her home, now on Columbia St.
But that wasn’t enough for Lydia. At the same time she had her awakening about women’s rights she became passionately involved in anti-slavery activities. Initially her involvement was local. She was the only White female member of the Albany Vigilance committee. She served as a conductor on the city’s Underground Railroad for fugitive slaves. In the 1840s Rosetta, eldest daughter of Frederick Douglass, was placed in the care of the Mott sisters for 5 years (Abigail taught Frederick Douglass how to read and write.) She coordinated the conventions, organized the correspondence and lobbying and scheduled speakers. Again the Mott home became the home away from home for William Lloyd Garrison, Gerrit Smith, Wendell Philips and other leading lights of the anti-slavery movement when they were in Albany.
As the movement picked up intensity in the 1850s, Lydia made her way to the national stage. By 1858 she was a vice president of the American Anti-slavery Society.
Lydia Mott was at the intersection of and played a key role in two of the most important social and political reforms of this country. There are few if any histories of the anti-slavery or women’s rights movements that don’t mention her or don’t include her correspondence with national leaders of the movements. During her life time she was nationally known; she was often referred to in the newspapers the same way as they referred to Susan B, Anthony, William Lloyd Garrison, Frederick Douglass and Elizabeth Cady Stanton.
Yet in this country and in even in her own city she is mostly forgotten. How does that happen? How does a woman so critical to our history simply disappear?
*Lydia was so important to Susan B. Anthony, that as Lydia was nearing the end of her life in 1875 , Susan cast aside her fast paced and often frenetic women’s rights travels and speaking engagements to spend the last month of Lydia’s life with her on Columbia St.