Michael and Susan Douge and other family members are buried in Lot 3 Section 99 of Albany Rural Cemetery.
Michael and Susan Douge and other family members are buried in Lot 3 Section 99 of Albany Rural Cemetery.
The planners included Benjamin Lattimore, Sr. (who had served as a soldier in the Revolution) and his son Benjamin Jr. and Lewis Topp.
(Within the next decade Lattimore Jr. and Topp’s son William would become fast friends, despite a difference in age. By 1840 they were both heavily engaged in the Black anti-slavery movement, attending Colored Conventions and would be members of the Albany Underground Railroad.)
The remarkable and legendary Abolitionist was a frequent visitor to Albany. In 1845 he placed his oldest daughter, Rosetta, with 2 Quaker sisters, Abigail and Lydia Mott, who lived on Maiden Lane near Broadway; she lived quite comfortably for about 5 years under their care and tutelage. (They were cousins of Lucretia Mott, the women’s rights activist and abolitionist; they too were politically active and were conductors in Albany’s Underground Railroad.)
In 1847 Douglass wrote a description of Albany to a friend. (In 1845 he had become world famous after publication of his memoir about his life as a slave and flight to freedom in 1838.)
By way of background: at the time he wrote the letter Albany was the 10th largest city in the U.S., with a population of about 50,000. In the period between 1820 and 1850 the population of Albany exploded. Between 1820 and 1830, it doubled, due to the opening of the Erie Canal in 1825. Between 1830 and 1850 the population doubled again.
There were signs of growing pains all over the City that was bursting at the seams in 1847.
The staid Old Dutch village has been overrun by businessman and politicians. Its geography worked for and against it. The Canal had been the catalyst for a manufacturing hub in the midst of the Industrial Revolution. The last slaves in New York State had been freed 20 years before; Albany has been the largest slave holding county in the State for at least 100 years previous. There were many free persons of color struggling to get a foothold in the middle class, while simultaneously advancing the cause of Abolition elsewhere in the country and providing a path to freedom in Canada for those poor souls in slave states. Immigrant populations (mostly German and Jewish) had begun pouring into country through the harbors of New York and Boston. Many made their way to Albany, as a gateway to the vast lands of the west; some stayed here. Like any Boomtown, It became a mecca for hucksters, grifters and speculators.
In the fall of 1847 Douglass had traveled to Albany (and Troy) for a series of meetings and speeches. And while Douglass found a few things here to praise — it’s fair to say he came away rather unimpressed by the city of Albany, which at the time was a key center for politics and transportation.
From a letter Douglass wrote to the abolitionist Sydney Gay in October of that year after leaving the city:
“Situated on the banks of the noble Hudson, near the head of navigation, Albany is the grand junction of eastern and western travel. Its people have a restless, unstable, and irresponsible appearance, altogether unfavourable to reform. A flood of immorality and disgusting brutality is poured into the city through the great Erie Canal, and the very cheap travel on the Hudson facilitates the egress of a swarm of loafers and rum-suckers from New York. I have received more of insult, and encountered more of low black-guardism in the streets of this city in one day than I should meet with in Boston during a whole month.”
Douglass touches on the history of slavery in Albany and the city’s apparent inertia in the face of reform.
“Like most other metropolitan towns and cities, Albany is by no means remarkable for either the depth or intensity of its interest in reform. No great cause was ever much indebted to Albany for assistance. Many reasons might be given, accounting for the tardiness of its people in matters of reform in general, and Anti-Slavery reform in particular. I believe that many of its wealthiest and most influential families have either been slaveholders, or are connected with slaveholders by family ties, and it is not too much to presume that they have not been entirely purified and cleansed of the old leaven. Their influence is yet visible on the face of this community.”
“The evil that men do lives after them.” Thirty years ago, and slaves were held, bought and sold, in this same goodly city; and in the darkness of midnight, the panting fugitive, running from steeples and [d]omes, swam the cold waters of the Hudson, and sought a refuge from Albany man-hunters, in the old Bay State. The beautiful Hudson as then to the slaves of this State, what the Ohio is to slaves in Virginia and Kentucky. The foul upas has been cut down for nearly thirty years, and yet its roots of poison and bitterness may be felt in the moral soil of this community, obstructing the plough of reform, and disheartening the humble labourer. Many efforts have been made to awaken the sympathies, quicken the moral sense, and rouse the energies of this community in the Anti-Slavery cause — but to very little purpose. many of the best and ablest advocates of the slave, including George Thompson, of London, have wrought here, but apparently in vain. So hard and so dead are its community considered to be, our lecturers pass through it from year to year without dreaming of the utility of holding a meeting in it; all are disposed to think Slavery may be abolished in the United States without aid of Albany. Like Webster, of New Hampshire, they think this a good place to emigrate from.
Situated on the banks of the noble Hudson, near the head of navigation, Albany is the grand junction of eastern and western travel. Its people have a restless, unstable, and irresponsible appearance, altogether unfavourable to reform. A flood of immorality and disgusting brutality is poured into the city through the great Erie Canal, and the very cheap travel on the Hudson facilitates the egress of a swarm of loafers and rum-suckers from New York. I have received more of insult, and encountered more of low black-guardism in the streets of this city in one day than I should meet with in Boston during a whole month.
Excerpted in part from a February 2, 2016 post in All Over Albany.com
Lydia was born into a a large Quaker family in 1807, The family alternated between Long Island and Albany. In the 1820s, some of the family settled permanently in Albany, where the brothers and several of the sisters taught school (first on Broadway and then at the corner of State and Lodge). In the 1830s Lydia went to teach at a Quaker boarding school in Philadelphia where she met Susan B. Anthony. They would remain best friends for 40 years.*
Upon her return to Albany Lydia became a shop keeper, selling men’s furnishings (shirts, gloves, scarves, etc.) Her first store was on Broadway, while the family lived on Chapel St. Her brothers died relatively young, and Lydia would maintain the business with the help of her sisters, Abigail (who passed away in 1851) and Jane (who outlived Lydia). The business moved to several locations including Maiden Lane, over a period of 15 years, until she started acquire property in Albany and operated a boarding house at 716 Broadway in the late 1850s until about 1870. This alone would have been amazing accomplishment for a single woman in the mid-19th century, but it was her extracurricular activities that are truly remarkable.
By the late 1830s, when she about 30, Lydia began to translate her interest in women’s rights and abolition into action. Several years before Susan B. Anthony became associated with women’s suffrage, Lydia was working in the trenches with feminist movement pioneers like Ernestine Rose, the Grimke Sisters, Elizabeth Cady Stanton and Lucretia Mott (whose husband was Lydia’s cousin and part of the vast Quaker reform activist movement.) Most of these women were also knee deep in anti-slavery activities. (Lucretia Mott and Stanton first met at an ant-slavery convention in London in 1840 to which they were not admitted because they were women.) Lydia Mott hosted lobbying activities and monitored legislative action from her home near the Capitol that were critical to the passage of The NYS Married Women’s Property Law in April, 1848 (which a gave women right to own property independent of their husbands).
The Seneca Falls “Declaration of Sentiments” 3 months later in July, 1848 focused attention on the women’s rights movement, and over the next 30 years Lydia was at the center of the activities in the critical state of New York. It was here in Albany in 1852, when Susan B. Anthony, spurred on by Lydia, decided to focus her enormous energy on this issue of women’s rights. (They both had been denied admittance to a Temperance convention because they were women.). Lydia organized the conventions (ever the businesswoman, she was adamant that an admission fee be charged and speakers paid), coordinated lobbying, and corresponded with other states and key leaders. Her home was the gathering place when anyone came to Albany to discuss women’s rights. In 1873 when Susan B. Anthony was indicted by a federal grand jury in Albany’s old City Hall on Eagle St., she stayed with Lydia at her home, now on Columbia St.
But that wasn’t enough for Lydia. At the same time she had her awakening about women’s rights she became passionately involved in anti-slavery activities. Initially her involvement was local. She was the only White female member of the Albany Vigilance committee. She served as a conductor on the city’s Underground Railroad for fugitive slaves. In the 1840s Rosetta, eldest daughter of Frederick Douglass, was placed in the care of the Mott sisters for 5 years (Abigail taught Frederick Douglass how to read and write.) She coordinated the conventions, organized the correspondence and lobbying and scheduled speakers. Again the Mott home became the home away from home for William Lloyd Garrison, Gerrit Smith, Wendell Philips and other leading lights of the anti-slavery movement when they were in Albany.
As the movement picked up intensity in the 1850s, Lydia made her way to the national stage. By 1858 she was a vice president of the American Anti-slavery Society.
Lydia Mott was at the intersection of and played a key role in two of the most important social and political reforms of this country. There are few if any histories of the anti-slavery or women’s rights movements that don’t mention her or don’t include her correspondence with national leaders of the movements. During her life time she was nationally known; she was often referred to in the newspapers the same way as they referred to Susan B, Anthony, William Lloyd Garrison, Frederick Douglass and Elizabeth Cady Stanton.
Yet in this country and in even in her own city she is mostly forgotten. How does that happen? How does a woman so critical to our history simply disappear?
*Lydia was so important to Susan B. Anthony, that as Lydia was nearing the end of her life in 1875 , Susan cast aside her fast paced and often frenetic women’s rights travels and speaking engagements to spend the last month of Lydia’s life with her on Columbia St.
Mention the Albany Rural Cemetery and the most common response is, “Oh, that’s where President Arthur is buried!”
Its 467 acres contain the graves of governors, mayors, soldiers, actors, bankers, and poets, as well as works of monumental art by Erastus Dow Palmer, Robert Launitz, and Charles Calverley.
Buried here, too, are dozens of prominent figures in Albany’s African-American history — from slaves to doctors.
Here are the stories of some of those Albany residents…
Born Before The Revolution
An Albany Daily Evening Times article from 1873 reported on the death and funeral of a woman named Diana Mingo who, at 106 years (or, according to some sources, 105 years and 6 months), was said to be the oldest person buried in The Rural to date. Born in Schodack as the slave of Matthew Beekman, she was reportedly freed before New York State’s gradual emancipation began in 1799. For a time, she worked as a cook for the Van Rensselaer family at their manor house in Albany.
Mingo was well known among her friends and neighbors for her vivid recollections of the Revolution and Lafayette’s celebrated visit to Albany in 1825. She died on July 25, 1872 and her funeral was held at the African Methodist Episcopal Church on Hamilton Street. Attendance was so great that mourners overflowed the pews and sat on the pulpit steps. She was buried on the cemetery’s North Ridge in a lot owned by her niece, Mary G. Jackson. Her grave is not marked. (Lot 8, Section 99).
Soldier of the Revolution
Benjamin Lattimore, a leading member of Albany’s post-Revolution African-American community and founder of the A.M.E. Church, was born a free man in Weathersfield, Connecticut in 1761. He was living in Ulster County, New York at the beginning of the Revolution and helped his family operate a ferry there. The fifteen-year old Lattimore enlisted in the Ulster County militia in September 1776. He took part in the battle for Manhattan and, a year later, was captured by the British at Fort Montgomery near West Point. Relegated to the role of a servant by British officers, Lattimore was recovered by the Americans in Westchester County and returned to service in the Continental Army. In 1779, he visited Albany for the first time when his regiment, en route to the Schoharie and Mohawk Valleys, was forced by ice to remain in the city for two weeks.
In 1794, Lattimore settled in Albany and found employment as a licensed cartman. Within five years, he had purchased several lots in the area of South Pearl Street, as well as a two-story brick home at 9 Plain Street (an area now covered by the Times Union Center). Described as a man of “irreproachable character for integrity and uprightness,” Lattimore became a pillar of early Albany’s middle class black community; he was a founding member of the Albany African Temperance Society, the first black school. This veteran of the Revolution died in April 1838 and was buried at the State Street Burying Grounds. His remains were moved to the Church Grounds section of the Rural Cemetery during the mass disinterment of the Burying Grounds in 1868. His headstone, and that of his wife are now missing. (Lot 14, Section 49)
The Two Adam Blakes
Beginning in slavery, the first Adam Blake’s life spanned from the Revolutionary War to the middle of the Civil War. Born in New York City around 1773, he was brought to Albany while still young, where he was a servant to Stephen Van Rensselaer III. As an adult, he would become manager of the household staff at the Van Rensselaer Manor. Until it was abolished by the city in 1811, he presided as the master of ceremonies of the popular Pinkster celebrations held by Albany’s black community each spring on what is now Capitol Hill. He also took part in the grand ceremonies welcoming Lafayette on his return visit to Albany in 1824, shielding the elderly French patriot from the sun with an umbrella at all times during the procession through the city. He was also one of the first depositors on record with the Albany Savings Bank after its founding in 1820. Adam Blake married Sarah Richards in 1803.
When Blake died at the age of 94 in 1864, the first Adam Blake was remembered as a “remarkable man” who “commanded respect by that high order of good breeding and courtesy to all, for which he was proverbial.” Stephen Van Rensselaer IV sent a message to his funeral at the Old Dutch Church to express regret that his own ill health preventing him from paying his respects in public.
According to his obituary, the younger Adam Blake was an adopted son. Raised at the Van Rensselaer Manor, where he received his early schooling alongside the Van Rensselaer children, he would later be regarded as one of the most successful black businessmen of his era. Described as “a born hotel owner” who took to the profession as instinctively “as a fish takes to water,” he first went to work as a porter in the famous Delavan House and was eventually promoted to head-waiter there. He rapidly built his reputation as a restaurant proprietor with the opening of his own establishment on Beaver Street in 1851. Well-known as “a first-class caterer for the public,” he became the owner of Congress Hall, a notable Albany hotel heavily used for lodgings, meals, and meetings by countless politicians during the state’s legislative sessions. Congress Hall, which stood at the corner of Washington Avenue and Park Street near both the old State Capitol and City Hall, ranked with the Delavan House as one of the leading Albany hotels of its era.
In 1878, Congress Hall was demolished by the state to make way for the construction of the new State Capitol. With the money he received in compensation for the building, Blake established the Kenmore Hotel at the corner of North Pearl and Columbia Streets. Designed by architect Edward Ogden, Blake’s new hotel would be described as “the most elegant structure on the finest street in Albany.” He managed the hotel until his death in 1881. Known as a generous man “who never turned away a stranger or neighbor in need, he left an estate valued at $100,000 when he died. And his widow, Catherine, successfully managed the Kenmore herself until 1887. Adam Blake II was buried in his family lot at the Rural Cemetery and memorialized with a stained glass window at the Israel African Methodist Episcopal Church on Hamilton Street. (Lot 22, Section 42)
The Riverboat Captain
A towering marble monument on the Middle Ridge overlooking the Cemetery chapel is carved with large anchors which, in this instance, symbolize both faith and the deceased’s profession — Samuel Schuyler was a successful riverboat captain. He was born in 1781, but little is known of his origins or of his connection (if any) to the family of General Philip Schuyler.
Samuel Schuyler worked as a laborer along the city’s riverfront before operating his own towboat on the Hudson. Widely respected as a captain on the river, he also invested well in real estate in what is now Albany’s South End, eventually owning much of a two-block parcel between South Pearl Street and the Hudson River. With his sons he established a hay and feed business, Samuel Schuyler & Company at Franklin and Bassett Streets, as well as a coal yard.
Captain Schuyler died in 1842. His sons would continue doing business on the river with the founding of the Schuyler Towboat Company. (Lot 66, Section 59)
Thomas Elkins, born in 1819, was one of the few black doctors in Albany during the 19th century. According to an 1897 edition of The Druggists’ Circular and Chemists’ Gazette, Elkins received his early apothecary training under one Dr. Wynkoop, “a physician and druggist of the old school,” before studying dentistry and surgery. He operated a pharmacy on 84 North Swan Street and, later, at Broadway and Livingston Avenue.
During the years prior to the Civil War, Elkins — who lived at 186 Lumber Street Avenue (now Livingston Avenue) — was active with the Underground Railroad in Albany as member of its Vigilance Committee. At the time, the home of Stephen and Harriet Myers, just a half dozen houses away at 198 Lumber Street, was a center for Underground Railroad and abolitionist activity in Albany.
According to the Bicentennial History of Albany, Dr. Elkins served as a medical examiner attached to the 54th Massachusetts regiment during the Civil War. He also traveled to Liberia, bringing home a collection of minerals, shells, and other artifacts. The location of those relics is now, unfortunately, unknown.
An inventor as well as a doctor, Elkins patented a special refrigerator for the cold storage of corpses, as well as a large piece of furniture which combined a toilet or commode with a washstand, bureau, mirror, chair, bookshelf, and table. In a similar vein, he also patented a combined quilting frame, ironing table, and dining table. Elkins received a “certificate of highest merit” from the New York Agricultural Society for the refrigerator and a “certificate of merit” for the combination table. He was also one of only two African-Americans to be pictured in Albany’s Centennial Historic Album and served as vice-president of the Albany Literary Association.
Dr. Thomas Elkins died in 1900 and his funeral, presided over by the canon of the Cathedral of All Saints, was attended by a large number of prominent local citizens. (Lot 97, Section 100)
In a lot just a few feet from the grave of Dr. Elkins, a tall, simple marble shaft plot bears the name Jacob F. Benjamin, the phrase “LOST AT SEA,” and a date — December 25, 1853. It was on that Christmas when the San Francisco, a vessel from the Pacific Mail Steamship Company, encountered a terrible gale and foundered near Charleston. The ship had left New York and was bound for Panama. Aboard were both soldiers (the ship was transporting the Third Regiment of the United States Artillery) and civilian passengers, including women and children. The decks were swept with wind and water, the smokestacks toppled, the boats lost. Reports of the total casualties varied, but some contemporary newspapers reported about 300 casualties and 150 saved.
Among those reported dead that night was a man simply identified as “The barber, colored, washed overboard.” It was Jacob F. Benjamin who, that same year, had been listed in the Albany city directory as a barber residing at 111 Knox Street. His body was not recovered, but his name was carved on the marble shaft in a family plot deeded to his wife, Abigail. At the time of his death, they had five children who ranged in age from an infant (his father’s namesake) to 11 years old. Jacob was thirty-five when he was lost to the waves. His daughter, Catherine, would marry the younger Adam Blake. (Lot 94, Section 100)
Among over 900 Civil War soldiers buried at Albany Rural are several men who served in the 54th Massachusetts Volunteer Infantry, the unit depicted in the 1989 film Glory. One of them was William A. Francis, whose grave remained unmarked for 112 years.
There are very few details of Francis’ life, though records show he was an Albany waiter, about 30 years old, married, and the father of a two-year old son when he joined the 54th. He would take part in all of the unit’s battles, including the bloody 1863 clash at Fort Wagner in South Carolina. He became the 54th second highest ranking black member, second to Master Sergeant Lewis Douglass (son of abolitionist Frederick Douglass).
William Francis returned to Albany and again took work as a waiter. He died on December 2, 1897. In 2009, thanks to the efforts of local historian Mark Bodnar, funds were raised by Civil War re-enactors to mark Francis’ burial place with a military headstone. (Single Grave, #, Tier 4, Section 111).
Other African-American residents of Albany buried at the Albany Rural Cemetery include Stephen and Harriet Myers, leaders of Albany’s Underground Railroad community (Lot 2, Section 98), Arabella Chapman Miller and family, subjects of a University of Michigan research project, (Lot 448, Section 104), William H. Topp, a tailor active with the Vigilance Committee , the Temperance Cause and staunch advocate for women’s suffrage in the mid 1800s (Lot 25, Section 11), and Dick, whose grave marker describes him as a slave of the well-known merchant John F. Pruyn (Lot 14, Section 49).
In 1853, Elizabeth Jennings Graham, an African-American teacher and church organist, was refused a seat on a lower Manhattan omnibus operated by the Third Avenue Railroad Company. When she refused to get off the horse-drawn streetcar the conductor had her removed by the police. Graham filed suit against the company which owned the streetcar. The jury found in her favor, awarded her damages, and the Third Avenue Railroad Company immediately desegregated its streetcars. Her lead attorney was future President Chester A. Arthur.
Written by Paula Lemire (significant Friend of Albany History) and appeared in Allover Albany.com in February 2016.
Adam Blake Sr. was born about 1773 in an area south of Albany (possibly New York City) and brought to Albany as a slave by a local merchant Jacob Lansing as a young boy to serve the Van Rensselaer estate. (In the NYS 1790 census, there are 15 slaves listed on the estate.) As an adult, Blake was manager of the household staff at Van Rensselaer Manor, home of the Stephen Van Rensselaer III (the “Last Patroon”). In 1803 he married Sarah Richards in the Dutch Reformed Church (now known as the First Reformed Church) on North Pearl St. (Notably, this was the same church attended by Alexander Hamilton while he was in Albany and there is no doubt their paths crossed.)
The relationship between Van Rensselaer and Blake appears to have been more than slave and master. Blake was a trusted confident, yet Van Rensselaer didn’t free Blake until about 1811 or later, despite the fact that Blake had married a young woman, Sarah Richards, probably another Van Rensselaer slave in 1803. In later years Van Rensselaer confessed deeply regretting his failure to free Blake at an earlier date, but made no explanation.) Nonetheless, when Van Rensselaer died, Adam Blake led his funeral procession.
After becoming a free person of color Blake continued in the employ of Van Rensselaer although his obituary refers to connections with Governor DeWitt Clinton. Blake enjoyed a position of esteem throughout the Albany community, among both White and Afro-Americans citizens; he was, by all accounts, a very elegant (he was called the “Beau Brummel of Albany”, intelligent and charming man.
He and his family lived in the 100 block of Third St. between Lark and S. Swan, on land that was previously part of Patroon holdings (probably given to him by Van Rensselaer) and owned several adjacent lots (107, 109 and 111). Blake was a major figure in the Afro-American community in Albany, involved in the first African school in Albany in the early 1800s. He was immersed in abolitionist activities; he was one of the notable speakers during the 1827 Albany celebration of the abolition of slavery in New York State and was a key figure in the National Colored Peoples Convention held in Albany in 1840.
Blake’s son, Adam Jr. was adopted – we know nothing of his birth parents or antecedents. He was raised at the Van Rensselaer Manor, where he received his early schooling by the side of the Van Rensselaer children. He would become one of the most successful businessmen and entrepreneurs in the 1800s in Albany of either race. While in his 20’s he worked his way up to the position of head waiter at the famous Delavan House on Broadway. Blake rapidly built his reputation as a restaurant proprietor with the opening of his own restaurant on Beaver and Green Streets in 1851. Over the next 14 years he opened two more establishments, first on James St. and the next on State St., each one more upscale. His restaurants were favorite haunts of the young swells, NYS legislators, and diverse governmentos of all stripes. He catered private parties, assemblies, balls and picnics. Young Blake appears to have been a naturally genial, gracious and discreet host. We have a vision of a man who could cater an elegant reception for Albany’s society women or organize a back room dinner for politicians with equal ease – the “prince of caterers”.
In 1865 Blake secured the lease for the Congress Hall Hotel, adjacent to the Old Capitol on the corner of Park St and Washington Ave. This was a fabled landmark (Lafayette stayed the night during his 1824 Albany visit), but fallen on hard times. . He acquired 3 adjacent buildings (Gregory’s Row) combined them with the Hotel, and spent a large sum furnishing it in a sumptuous fashion, The Hall was a lucrative concession – its location was favored by legislators and other politicians for lodgings, meals, receptions and meetings.
In 1878 the Hall needed to be demolished for the new Capitol building; Blake received $190,000 compensation from New York State. He used the money to open a large hotel on N. Pearl St. that remains today. The hotel was built for Blake by the son of the late Dr. James McNaughton (former president of the Albany Medical Society) on land they owned; it was named the Kenmore after the small village in Scotland in which McNaughton was born. The hotel was designed by the Ogden and Wright, leading Albany architects, and no expense was spared
Not one to let the grass grow under his feet, while the Kenmore was under construction, Blake took over the management of the Averill Park Hotel across the river for the summer of 1879.
McNaughton’s willingness to build the Kenmore for Blake to his specifications speaks volumes about the general estimation of his business acumen and confidence in potential for its success. While he benefited greatly from his father’s connections and those of the Patroon, he clearly had natural and innate ability.
The Kenmore Hotel opened in 1880. It was Adam Blake’s dream- a marvel of modern technology and comfort; it was called “the most elegant structure on the finest street in Albany”. It was wildly successful, not only for its convenience, but for its level of service. It included hot and cold running water (and new-fangled water closets), an elevator, telephones and, of course a fine and palatial dining room.
Throughout his life Adam Jr. moved easily among both the Afro –American and white communities, and was as widely respected as his father had been. He apprenticed a number of young Afro-American men who went on to manage major hotels throughout the New York State, including the Clarendon Hotel in Saratoga Springs; Leonard Jerome and family were guests (daughter Jenny would marry Lord Randolph Churchill and give birth to Winston.) While James Matthews (the first Afro=American judge elected in the U.S.) was in Albany Law school, Blake employed him as a bookkeeper in the Congress Hotel. He used his community standing to advance Afro-American causes whenever possible. In the early 1870s he hosted and promoted an appearance by the Fisk Jubilee Singers, a choral group that toured to raise funds for one of the first Afro-American college in Tennessee. Several years later he worked diligently in the fight to desegregate Albany’s public schools.
He was known as a generous man “who never turned away a stranger or neighbor in need”. In 1881 beautiful stained glass memorial window was dedicated in the Israel African Methodist Episcopal Church on Hamilton St (the oldest Afro-American church in Albany, established in 1828). Adam Jr.’s activities in the Abolitionist movement are not documented as are his father’s, but the Blake family houses on Third St. we’re situated directly behind that of Stephen Myers on Livingston Ave., leading figure in Albany’s Underground Railroad, and at one point Blake lived at 198 Lumber St. (now Livingston), 2 doors away from the Myers’ house at 194 Lumber. It is improbable to think that neither father nor son was not involved in the Railroad. Upon the dedication of the church window, Dr. William Johnson delivered a speech commemorating Blake, in which he said:
“He loved liberty and abhorred slavery. He believed in the equality of all, in the manhood of all and in the common brotherhood of all. He was identified with Frederick Douglass, Stephen Myers, Drs., Smith and Pennington and their compatriots, in untiring efforts tending to the overthrow of slavery…. he took active part in state and national councils of the oppressed and served in honorable official capacity in the Equal Rights League of the state….”
Unfortunately, Blake died an untimely death in 1881 at the age of 51. He didn’t really get to revel in his success. At the time of his death his private fortune was estimated in excess of $100,000, an astonishing sum for anyone, let alone the son of a slave. For the next seven years the Hotel was managed by his widow, Catherine, who was equally good at business, accumulating real estate all over the Albany, including 2 row houses on Spring St. near Lark St. that stand today When the lease on the Kenmore Hotel expired in 1887, Catherine left the hotel business, selling the furnishing and the Hotel’s goodwill for a tidy sum to the new owners. While the Blakes were involved with the Kenmore, they lived on Columbia St., but when Mrs. Blake gave up the Kenmore, she moved to First St to an elegant townhouse (that also remains today), between S. Hawk St. and S. Swan St., taking her place among the other wealthy families of Albany, just above the Ten Broeck Triangle.
Thanks to Paula Lemire https://www.facebook.com/ARCbeyondthegraves/ and her contributions to the research on the lives of both Adam Sr. and Jr.
Before 2017 closes, the 100th anniversary of the women of NYS getting the vote, we thought we needed to tell you the story of how the women of Albany figured in that history. The NYS Museum focused on that statewide struggle and the Institute of History and Art focused on the the Albany women who opposed a woman’s right to vote. S0, we felt we needed to tell you what we could about the women who lived in Albany and how they figured in the NYS women’s rights movement. It’s a story that’s never been told in its entirety before, and we decided it was high time. We did a deep dive and found some very interesting stuff about the women and the critical roles they played.
Because the struggle spans 70 years and multiple generations we decided to post in a 3 part series.
Here’s the first part.
Part I – The Mothers of Invention 1848-1879
The women’s rights movement started with a hastily put together meeting in Seneca Falls, NY in summer 1848. It was the brainchild of two staunch abolitionist women – Lucretia Mott and Elisabeth Cady Stanton. What emerged from Seneca Falls was a “Declaration of Rights and Sentiments”. Frederick Douglass, the only Afro-American to attend the meeting, said the result was a “grand movement for attaining the civil, social, political, and religious rights of women”
While the focus was on changing national laws barring women from voting across the country, a key goal was to change New York laws. The Seneca Falls attendees were mostly New Yorkers and believed that if you could change our laws that would change the national landscape.
Influencing NYS law meant coming to Albany to lobby the Legislature. That started in 1854 when the 2nd NYS Women’s Rights Convention met in Albany. The Convention was held in Association Hall in the upper rooms of the Young Men’s Association at 40 State St. (about where the Hampton Plaza is today). Hundreds of women from all over the state flocked to Albany; on the last day they made their way to the old Capitol to listen to Stanton petition a committee of the NYS Legislature.
We can imagine scores of women trudging up the hill to the old Capitol building in pouring rain and icy mud (it was mid-February in Albany), some in heavy crinolines, shawls and bonnets, others in the new “Reform” dress or “Turkish Costume”, loose trousers under a skirt, pioneered by Amelia Bloomer (who had attended the Seneca Falls Convention). Newspapers described convention attendees as “grannies, old maids and young Bloomers.
But few women from Albany were involved in the woman’s rights movement in its first decades. This general lack of interest would continue for another 25 years or so. Yet during that time Albany was a hub of suffragist activity. Albany hosted several more NYS and national women’s rights conventions. Stanton gave a remarkable address to the NYS legislature in 1860 that resulted in major changes to laws affecting women’s rights; Anthony and Stanton addressed the 1867 NYS Constitutional Convention; Anthony was indicted for violating federal election law in the old City Hall on Eagle St. in 1873 and the next day testified to the NYS Constitutional Convention.
A local newspaper described Albany women as “singularly apathetic” on the issue of woman’s rights during that period.
But there was a quartet of Albanians who were the backbone of the movement in its early days; 3 remarkable women and 1 man.
Phebe Jones (P.H. Jones) was an activist from the earliest days of the movement. She was a widow, originally from Troy, who moved her business to Albany in the mid-1850s. Jones owned a men’s haberdashery at 584 Broadway and lived on Columbia St. She was a Unitarian involved in all sorts of social reforms as well as women’s rights. Both Jones and her daughter Margaret were close allies of Susan B. Anthony, who had joined the movement in 1852 (sort of late in the game).
William Topp was a well-to-do Afro-American merchant tailor with shop on Broadway close to that of Jones, between Maiden Lane and Clinton Ave. Topp was an integral part of Albany’s Underground Railroad and an activist for Afro-American rights; he attended a number of NYS and National Colored People’s Conventions, and was a leader in the American Anti-Slavery Society and the NYS Council for Colored People But Topp was an advocate of rights for all, and was an incredibly important supporter of women’s rights, and key actor at national and state women’s rights conventions before his untimely death in the1857.
Margaret Thompson was a young English women who came to Albany in 1850. She was a practitioner of phrenology (a rarity for women in those days). Phrenology was the study of a person’s head shape to determine character and methods of improving character deficiencies. It was, throughout much of the 19th century, a legitimate science. Stanton and Anthony were fascinated by phrenology because its message confirmed their hope of advancement through personal striving and self-improvement. Thompson’s “phrenological museum” was first at 518 Broadway, near the shops of Topp and Jones, and then later on Chapel St. Mrs. Thompson was at one point president of the NYS Temperance Society, as well as being active in women’s rights and the abolition movement. She too was close friend of Anthony. It appears that Margaret passed away in the early 1860s.
Lydia Mott was a radical Quaker who also owned the Gentlemen’s Furnishing store, first at 60 Broadway and then at 540 Broadway. Lydia was a cousin of Lucretia Mott’s husband and part of a group of activist Quakers who were zealously anti-slavery. Lydia first met Anthony when they were students a Quaker girls school in Philadelphia in 1837; they remained the closest of lifelong friends.
Frederick Douglass’ daughter Rosetta lived with the Mott and her sister Abigail for a number of years in mid-1840s. (Rosetta may very well have been recommended to the care of the Motts on by Anthony.) Lydia was an integral part of the Albany abolitionist (including the Underground Railroad) and temperance movements. Mott was instrumental in forming Anthony’s views on these subjects, as well as women’s rights. Long before Anthony became involved in woman’s suffrage in 1852, Lydia was knee deep in lobbying the NYS Legislature, along with Stanton, on the rights of property for married women. One writer suggests that Lydia was a key member of a group of young Quaker women, including Stanton, which first identified the principles in the “Declaration of Sentiments” a number of months before the Seneca Falls Convention, during the annual meeting of NYS Quakers.
From 1852 until her death in 1875 Mott was the lynch pin of the women’s right movement in New York State. She was its great organizer. It was Lydia’s idea to have the 2nd NYS women’s rights convention in Albany; she and Topp were elected vice presidents. Mott appears to have been indefatigable, simultaneously fighting for women’s rights, temperance and abolition, while running her business (with aid of another sister, Jane).
Lydia is credited with doing much of the coordinating work of the annual conventions state and national conventions and NYS legislative activity. She was the “glue” that held the movement together in its early days. In 1855 the “New York Evening News” lamented that the women’s rights movement needed some new recruits, beside the same old same old: Elizabeth Cady Stanton, Susan B. Anthony and Lydia Mott.
Equally as important, Phebe and Lydia provided a “home base”, first on Maiden Lane and then in their Columbia St. homes for 3 decades. Their cozy hearths and merry homes provided a welcome respite for the abolitionists and suffragists who had spent days making speeches, attending meetings and lobbying politicians in Albany.ly as important, Phebe and Lydia provided a “home base”, first on Maiden Lane and then in their Columbia St. homes for 3 decades. Their cozy hearths and merry homes provided a welcome respite for the abolitionists and suffragists who had spent days making speeches, attending meetings and lobbying politicians in Albany.
Her relationship with Anthony was especially close. Anthony spent most her time crisscrossing the country organizing the movement and giving speeches for women’s rights and other social reforms, but in 1875 when Lydia lay dying of consumption, she dropped everything and spent a month at her bedside. On the day Lydia died, Anthony noted in her diary “There passed out of my life today the one who, next to my own family, has been the nearest and dearest to me for thirty years.”